Saint Augustine



Of the Grace of Christ and of Original Sin

Book II
Chapter 6




Table of Contents

Catalogue of Titles




Logos Virtual Library



Catalogue

Saint Augustine (354-430)

Of the Grace of Christ and of Original Sin

Translated by Peter Holmes

Book II

Chapter 6


Carefully observe, then, what Cœlestius has advanced so very openly, and you will discover what amount of concealment Pelagius has practised upon you. Cœlestius goes on to say as follows: “That infants, however, must be baptized for the remission of sins, was not admitted by us with the view of our seeming to affirm sin by transmission. This is very alien from the catholic meaning, because sin is not born with a man,—it is subsequently committed by the man—for it is shown to be a fault, not of nature, but of the will. It is fitting, therefore, to confess this, lest we should seem to make different kinds of baptism; it is, moreover, necessary to lay down this preliminary safeguard, lest by the occasion of this mystery evil should, to the disparagement of the Creator, be said to be conveyed to man by nature, before that it has been committed by man.” Now Pelagius was either afraid or ashamed to avow this to be his own opinion before you; although his disciple experienced neither a qualm nor a blush in openly professing it to be his, without any obscure subterfuges, in presence of the Apostolic See.

The bishop, however, who presides over this See, upon seeing him hurrying headlong in so great presumption like a madman, chose in his great compassion, with a view to the man’s repentance, if it might be, rather to bind him tightly by eliciting from him answers to questions proposed by himself, than by the stroke of a severe condemnation to drive him over the precipice, down which he seemed to be even now ready to fall. I say advisedly, “down which he seemed to be ready to fall,” rather than “over which he had actually fallen,” because he had already in this same book of his forecast the subject with an intended reference to questions of this sort in the following words: “If it should so happen that any error of ignorance has stolen over us human beings, let it be corrected by your decisive sentence.”





Book II
Chapter 5


Book II
Chapter 7